Farmers Protest

With the intend of Agriculture Reforms, the Central Government brought 3 Farm bills. The main purpose of this bill was to,

  1. Liberate farmers, to sell their crop anywhere
  2. Increase the income of farmers through contract farming
  3. Eliminate or reduce the role of Aadats, and direct sale to increase farmers income
  4. Create an option to the APMC, by permitting the farmers to sell crops outside mandis, and to private firms as well

But as the bills were introduced a lot of opposition came against the government. Today the protest completes 2 weeks and the farmers from Punjab, Haryana, western UP are protesting at the borders of Delhi, blocking the main highways to the National Capital.

It is important to note that the farmers involved in the protest are mainly from states of Punjab, Haryana, and Western UP. These are the main states where the Mandi system or the APMCs are well established. Whereas states like Kerela and Bihar don’t have APMC, and so the intensity is also low there. Also, few farmer leaders are involved in the protest from all over the country.

Besides the Farmers, there are various political parties like, Congress, NCP, Akalis, DMK, SP, RJD, TMC who are also supporting the agitation. It is interesting to know that the Congress party in its 2019 Manifesto has already promised to amend the APMC act. But after seeing the agitation they seem like taking a U-turn. Also, the NCP Supremo in 2010 has sent letters to the State Governments, regarding the amendments in the APMC Act.

Besides all these protests the real issues and concerns of the farmers are getting cornered. The real question is what farmers want?

Farmers gathering near the Highways of Delhi.

In a conversation with a young farmer, I have tried to understand some of their genuine concerns.

  • First is the MSP. According to him, it is ok if farmers don’t get any monetary benefits, subsidies, or any other relief. His core demand is the right amount of price for his crops. And it’s his main demand from the government to ensure the MSP in the law.
  • In Contract Farming, the main demand is the right against exploitation by Corporate firm. Suppose the deal as per the contracting farming is 20/- kg. And the market price of the crop at that time is just 10/- kg. Here the firm is at loss. So here if the firm won’t give him the promised amount then the farmers are in turmoil and exploited by the firms. So here the farmers want assurance of justice and right against exploitation.
  • Now consider the opposite scenario, if the market rate of the crop becomes 40/-kg. Here the firms are in profit but the farmers are in loss. Now here the farmer’s loss needs to be compensated against the market price. Otherwise, how will the farmer earn enough?
  • As per the law, there is no provision for confiscation of land from the farmers. Farmers have a fear that if they have a contract with Big Corporates, and if they fail, they must have the security of land.
  • Also, there is a demand to add the provisions of seeking justice from the civil court in case of exploitation.

Now after the 6 rounds of meetings between the Farmers delegation and the Government, it seems like both the side are firm on their stands. The Government is ready to amend the law and do possible changes, but the protesting farmers are firm on the demand for repealing the law.

It’s finally up to the protestors in what direction they need to take the agitation. But my only concern is if the movement is purely non-political then there must be serious discussions on the real concerns and issues of the farmers. The politicization of the protest will not only damage the sanctity of the protest but will also cover its real motive.

Reforms never have a cakewalk.

They come from the routes of thorns, nails, and sacrifices.

“When we all were al home in lockdown, the Farmers were in fields to feed us.”


Sabarimala Tradition: Doubts and Answers.

There was chat between two brothers on the Sabarimala Issue on Facebook. one brother was an atheist while the other an theist. They had a very sensible debate on a very heated topic. I found it worth sharing so here it is… 

Me: Questions please!!!

Bro: Women have the right to enter the temple. And no one has a f**k in right to stop them.
Not even the god sitting inside.
No matter bleeding or normal, no God will ever treat his devotee untouchable!
All those bhakts (bhakts of Ayyappa) protesting for not letting women in are just fighting for nothing but anti ‘women’s rights’

Me: Temple is not a place of prayer… They are build for specific purposes…!
Temples are not places for social activities where everyone can claim a right…!
Temples are places where Beliefs are preserved!!!
Bleeding in Our Religion is never taken as impure… We have a temple of the bleeding Goddess called the Kamakhya Devi temple in Assam…!
300000 women believe in Ayyappa and they patiently waited outside the temple because the know the actual Tradition and hence are the true Devotees!!!
3 among the 2 women who tried to enter the temple were not Hindus… And the third was just doing her task assigned by her Company…!
Now where is the true Devotee here???

Bro:  Were those 300000 women supposed to be entering temple later ? Just clarify for me…

Me: Those Women have noted a sincere and nonviolent protest against the ones entering the temple!!!

Bro:  After the verdict….
Were women peacefully allowed inside?

Me: when it was clear that the situation was critical… Why were the 3 activists forced to enter with 100 policemen???
Is the 3 women’s ego more imp than the critical situation!!!???

Bro: Those 3 women are idiot. Let’s keep them aside. That’s not my concern.
All I am asking is are those 300000 women who were waiting out,
allowed later into temple?

Me: If those women have the intention to enter the temple then would have joint the 3 activists!!!
But they didn’t!!!
They respected the tradition and the Deity!!!

Bro: Tell me why women should not go inside temple?
It’s not that 300000 woman didn’t, that means they’re right. They might be victims of misogyny too…

Maybe those 3 are standing for the right….which the 3 lakhs are ignorant about ! 
Why not women? What religion stops them?

Me: Constitution runs on Logic and Proofs!!!
Religion lives on Beliefs and faith!!!
It is the Belief that sees the Divine God in the Stone!!!
But logic will see stone as a stone!!!
That’s the difference!!!

Bro: Why not let women pray to that stone?

Me: If u think it’s a stone then where comes the question of praying???
Religion is beyond Logic!!!

Bro:   It’s not about me here…..
Why disallow women…who have faith of God in that stone?

Me: Do u think anyone of the activists was a sincere devotee??
Can u defend even a single one???

Bro:  They were definitely devotees of woman rights. And maybe their success would have let to 300000 women finally worshiping Ayyappa again…
Our point of concern is not those 3 ladies.
Just a simple point. Why shouldn’t women enter ? As simple as that..
Why not women?

Because if “tradition” or “religion” is all that you have ..
Then triple talaq too should have not been interrupted.
Give a solid base. Why not women inside?

I’m not expecting logic….
But people’s reason for not allowing women. That might also be some faith mentioned in some religious texts. If written somewhere…show us that at least.
Not necessarily demanding logic from you. But a source of action.

Me: Nice Question!!!

Ayyappa is a Celibate Deity!!!
Who sat in penance in Sabarimala, abstained from sex and alcohol. It’s the deity’s will that anyone who followed the 41 day penance that he suffered along with all the other rules that I have noted in My_Blog_Sabarimala_Tradition then and then only he would give Darshan to the Devotee!!!
The penance that the true Devotee goes through is his own experience of life, that makes him closer to the deity.!!

Earlier when there were no modes of transport this ritual was started. The Terrain if u see is very difficult. Surrounded by the Tigers and the wild life’s then!!!
In such a condition the devotee has to spend the 41 days of penance!!!
This u could say as test of the devotee!!!

But if see that a women in her fertile age has to suffers few days of pain in their menstruation cycle!!
Women have to face this condition even in the days of penance at least once!!!
This made the trekking of the women miserable and hence in-completion of the test of penance.
Keeping this in mind the then priests hence made a law or a rule to keep the fertile age women away from the trekking and so the penance. Once they complete this age they are free to visit!!!
That’s why the traditional of waiting was installed in the women of the particular age group!!!

This is followed in respect to the Deity!!!
This is not a discrimination… It’s a respect to the Deity!!!!
This does not exploit a women’s life or an individual like the Triple Talaq!!!

In Triple Talaq the women is exploited!
Here it’s not the case!!!
Even the Devasom Board accepted the entry of those women who completes the journey of penance!!!
But the point was over thrown by the SC!!!
Hindus have deep faith in the Ayyappa!!!
That’s y the 300000 Hindu Women waited and the 3 activists
2 non Hindus and one a planted journalists created the scene to gain TRP!!

Bro:  So women are allowed after a certain age?

Me: It’s not about who is allowed it’s about what is the best for an Individual… Taking in account all the factors!!!

Bro:  Do all devotees need to go through that physical test of penance to enter and pray to Ayyappa?

Me: Yes… The penance is the core of the Tradition!!!

Bro: Are women allowed after fertile age?

Me: Yes… Women below 10 and above 50 are only involved in the penance!!

Bro: What if woman of age 30 comes and agrees to go through penance and that she can go through all of it…..will you let her ?

Me: who m I to let her… The point was put before the SC… but Lawyer Manu Singhvi denied it… And the SC too…

But it was only the Women who understood and knew the importance of Faith in Hindu Society… That’s y the only Lady Judge gave her verdict against the dominating males….!

Bro: You means not literally you….
Anyone related to Sabarimala is what I meant to ask
Well… We don’t completely know what arguments had been given in the court. Maybe there was a strong counter which led to 2 judges go otherwise.
Who knows!’

Me: I have read an article where I got this piece of info!!!

Me:Any questions bro???

And a long silence…!

Sabarimala Tradition

We all are aware of the Sabarimala Verdict by the SC. The Supreme Court has abolished the ban on Women between the age group of 10-50 which is their fertile years. Earlier the Kerala High Court had maintained the ban where the State Government itself supported this position in 1991. Now the issue has come up once again so we need to look into it from all the possible perspectives.
In this blog we would see what the actual tradition of the Sabarimala Shrine is! Later in other blogs we will discuss on other perspectives along with the issues related to the Shrine.
Ayyappa Swami is an Hindu Deity, a Representative of the God. He is a Naishtika Brahmachari deity which means a celibate deity. According to a story Swami Ayyappa decided to live the life of a celibate. He restrained himself from not only marriage but any sort of contact with the feminine gender. He lived his life in the penance and also abstained from any sort of distortion like alcohol, etc. In his respect his father build a temple which is today’s Sabarimala temple, where the deity resided and spent his days of penance. He also resolved to solve the problems and questions of his devotees who successfully completes the 41 days of penance consisting of different difficult challenges and activities. This is somehow similar to the Pandharpur Vaari that is held in the Maharashtra. Let us see some of the important rules followed bu the devotees.
  • The devotees are expected to dress-up like sadhus only in blue and black. 
  • They are expected to fast partly, and eat only certain type of pure veg food.
  • This is 18 miles long group trek, which consists of people without any caste or social discrimination. 
  • There are men of all the ages joining the trek. 
  • Young girls and older women also join. But the women between the fertility age group are advised not to trek for certain reasons which will be discussed in brief. 
  • During the trek all the devotees call each other ‘Swami’. 
  • The devotees wear simple dress on the day of the pilgrimage up the hills and through the forest, many go barefoot, carry irumudi (a walking stick for regional Hindu yogis with two compartment little bag sometimes carried on head), wear Tulsi leaves and Rudraksha beads around their neck (symbolism for Vishnu and Shiva) while fellow Hindus gather along the trek path, cheering and helping them complete their journey
  • They collect flowers from the western ghats to offer the deity. 
  • Also they are needed to bathe in the Pambar river before they visit the actual Sabarimala temple.
  • During the entire trek all the devotees are expected to restrain from any kind of violence, sex, and alcoholism. 
  • All their mind should be focused only in the devotion for Ayyappa, which is the main motive.
  • After the long trek there are 18 divine steps to the sanctum sanctorum of the Ayyappa Swamy Temple.
  • Each step is a sacred one with a very deep meaning and understanding.
  • Only the one’s completing the 41 days trek are allowed to walk through these steps.
This all about the Sabarimala Shrine and its divine rituals. Now  let us see some important significance of the temple.
  • The temple is not like the regular temple, it is opened only at few occasions throughout the year. Like during the Mandal Pooja, Makar Sankranti, Maha Vishnu Sankranti and the first 5 days of every Malayalam month.
  • There are number of other temples of the same deity across the world. But rules for women to visit the shrine is only followed in this Temple only. The reason behind this is the temple being the first of its kind where all the rules for the devotees are followed very strictly by the Devasom and the Devotees. 
  • Secondly, one of the main reason is the terrain where the temple is located. The rules were made during the time where there were no transport facilities. Also it could be difficult for the women in the fertile years to do 41 day long trekking.
  • Third and important one is the belief that the deity is Naishtika Brahmachari. And every devotee who has faith in the deity and respect him will accept him as he is and respect his decision by not disturbing his celibacy. Its not a discrimination but a respect for the deity’s decision to remain a celibate.
  • The 18 sacred steps to the sanc tum sanctorum of the Shrine is divine in its own way. There are many stories related to the significance of the 18 steps. But According to one of them they say that the deity was the master of 18 weapons. Covering each step, the deity would leave each weapon on each step before entering into the Idol of the Sanctum Sanctorum.
This was all about the Tradition of the Sabarimala Shrine. In the Next blog we will cover the important issues and queries related to the Shrine and its tradition.


CJI Dipak Misra retired last month. Before retiring he gave a series of  crucial decisions among which the Decision to scrap 497 was one of them. In the following we will be covering the major aspects of the law along with the advancement made in the law.
Marriage: When there is a couple who builds a consent within themselves and ties the knot of their committed relationship then it is generally called as a Marriage. We must note here that the consent is a very important aspect here. even if there is no consent from either side, the relationship collapses.

Adultery IPC 497 : When a person has a sexual intercourse with the wife of another man without the consent of that man is called as Adultery. The man who is involved in the adultery is guilty of the offence of adultery, who shall be imprisoned or fined or both under IPC 497. In this case the women was not considered as the abettor. Abettor means one who influences or convinces someone to commit the crime.
In the earlier law there was a slight difference which showed discrimination between a man involved in the adultery and a woman involved in the adultery. As per the law, when a married man had an sexual intercourse with another women, without the consent of his wife, the law didn’t applied there. This clearly discriminated between the man and the woman. Even the woman did not had the freedom. Whereas the woman involved in the adultery either married or bachelor cannot be charged under IPC 497. This shows that men had the freedom in adultery whereas the women did not.
When a PIL was filed in December 2017, to strike down the law, the Supreme Court accepted it. An argument was laid which stated the violence of article 14 and article 15 of the Constitution.
Article 14:- Equality before law The State shall not deny to any person equality before the law or the equal protection of the laws within the territory of India Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth
Article 15:- The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them

Listening to the arguments of both the parties, the Supreme Court then decided to scrap down the law. There were few observations by the Judges.

  • Under article 198, law gave only the husband the right to file a case against the man involved in the act of adultery.
  • That concludes to a belief that the woman belong to her husband only.
  • That does not gave the woman the freedom for her own thoughts and feelings, even if she voluntarily does a consented intercourse.
On 27th September 2018 a Five Judge Constitution Bench of the Supreme Court of India decided to scrap this IPC 497.

Now according to the new law if a married woman has a sexual intercourse with another man then the husband cannot file a case against the man involved in the adultery. But on the basis of adultery he can demand Divorce from his wife.
Also, it is very important to note the changes. Equality before law with Gender Neutrality is taken care of by the Supreme Court of India.
  • Now both the partners are free to have sexual intercourse with the person of their choice. 
  • No legal action will be taken against the ones involved in the Adultery.
  • But this wont mean Adultery is legal.
  • Adultery still remains the base for Divorce.
While reading the judgement, Chief Justice Dipak Misra said, “it (adultery) cannot be a criminal offence,” however it can be a ground for civil issues like divorce.

Gandhi Jayanti 2018

This is a Small Tribute to the Father of Our Nation!!!
You must have shocked that what is the 4th one doing there. Don’t get suprise it’s just the latest one which completely relates us with the Modern India.
Since Independence India has undergone multiple advances and development. Similarly Computer has changed its shape from as large as the room to the hands. Today Mobile has become one of the most useful device which has replaced many things. This helped man to ease the tedious of the tedious jobs. But humans have taken it beyond a specific purpose. Today humans have become more dependent on mobiles.
Social Change: Due to Social Networking Sites a man can connect with a person with in any corner of the world. Truely we can say that Internet has shortened the distance between two people. But its not the whole scenario. If mobile is able to connect two corners of the world then it also has created distances with ur immediate neighbors as well. Today people are so engrossed in their own world that they hardly have any attention around themselves. Youth are more prone to this condition as they are more friendly with this technology. If we ask people of one generation earlier, they would tell how they used to build their relations only with vocal and real communications. Today it’s getting lappsed. We as a human being must get aware of these things that we are humans first.
Man has made machine for comfort and not for peace and happiness.
Machines are to be used and humans are to be Loved.
There are many advantages of the Mobile too but at last machines are machines, they cannot replace a single man.
If Gandhiji would have been there today he would have unfortunately involved this 4th Monkey with the three!!!

Economic Reservations: Future Gap Fillers…!

In childhood I enjoyed my life a lot to my fullest. I spend a lot of time with my mother’s maternal cousins. During summer vacations I used to go out of station to stay for about 1-2 months mostly. My cousins are very simple, kind hearten and loving. That is why they used to take my every mischief as innocence. And I used to enjoy playing games and pranks with them. There is a great pleasure in being together, playing together and eating together. And I feel very lucky that I enjoyed my childhood all the fun that I can have. Also I troubled a few of them with my pranks, some were OK but some were so exaggerating that a shot tempered would slap me on the spot. But my cousins are very understanding, they all handle me with care and love. I would like to take advantage of this online platform to thank them for making my childhood so memorable.
After my KG as usual I went to my cousins for the vacations. All of them were already there. I was an innocent child I hardly knew any manners but still I don’t ever used to think of any consequences. One fine day all were playing carom. As I was the youngest among them I always used to struggle for a chance. But still there was a great pleasure in fighting for one strike also. The architecture of the house was such that there was an entrance and and immediate hall with the washing area and the kitchen following the hall. There was also a back gate to enter directly to the washing room and the kitchen. It was almost 3 pm and we had finished with our lunch and there was a layer of used dishes and other dirty utensils kept for cleaning along with 2 buckets of soaked clothes for washing. In those days and even today we have servants or in Marathi we called Bai, a maid who used to came to clean the utensils and washing clothes. And it was the time of the arrival and the doorbell rang. My female peeped through the window and said it’s the kamalabai(as her name was kamala). Aunt asked her to come from the back doors and so she did.

Kamalabai was a thin women with black skin, in saree and a big bindii on her forehead ( big red dot) and OK to wear clothes that were hardly washed along with a polythene bag that contained some day old remaining foodstuffs that she get from the houses she served daily. With her normal attire she gave a long smile to aunt and sat down to clean the dishes and utensils. I was nothing special to give any attention as it was a normal scene for me as I was familiar with the family. But what was waiting for me to notice and shake my consciousness from up to down was the next scene which was hardly ever noticed by me. But that day I saw it, very attentively, noticed something, felt something and something impacted very deeply.

Kamalabai was doing her work very carefully. After a while aunty whispered from the kitchen “kamala!!” And the maid responded,“…ha kaku…” ( aunty in marathi). “Chah zala, bhanda kadhu thev”(the tea is ready, get ur cup ready) said aunty. Kamala washed her hands went to a dark corner in the washing room and took out an old aluminum glass which was blackish and unshaped. She washed it with water and kept it on the step of the kitchen. Aunt came and poured the hot tea in the glass. Aunt was so conscious about pouring the tea as if it could be a sin if she touched the glass. Then kamala slowly came took the glass sat on the outer steps of the back door and started drinking the tea. After finishing she washed the glass again and kept in the dark corner. After washing clothes she used to regularly inform aunt while leaving and aunt used to make her wait and gave her some day before food stuffs. She used to quietly accept them in her bags and take her to home. And at-home she had all that she collected from her work to eat and feed her family.

That day I had no words to express my sympathy. But the scene used to be the same everyday. Even I never dared to ask them anything about it as I was not too young to question them on such issues. But as days passed I remembered one day I heard my mother’s conversation with the aunt about kamalabai. As mother was very close to the family she was very know to the neighbors and the people who visited my aunt’s home. Mother knew kamalabai personally. She uses praise kamalabai about her effortless work and hard work. Once when mother said with to aunt,“Kamalabai is so hard-working and sincere towards ur family. You should give her a good saree on Diwali.” My mother is very generous and kind hearten towards such people. “Yes, u r right I have some old sarees that don’t wear anymore, I should give her one of them.” After that she told that kamalabai belongs to a lower caste and they avoid her touch in the house very strictly. Even she is not feed in the same vessels in which they ate. She had a separate glass for tea. Even for drinking water she is not allowed to touch the regular pot. Her glass is filled by pouring the liquid from a distance. Mom and aunt had a casual conversation on the topic but they never ever though what it could it be impacting on me as a child.

I was hearing and understanding everything very quietly. I was feeling lower and lower deep inside. Its my basic nature that when I feel deep about something I get focused from inside. It was surprising for me because I never did this with anyone else and this was very much unexpected. During those vacations that incident left a water mark on my perception.

After that when ever I thought of that incident I used to get very sensitive about those people. Once I thought deeply about that incident in detail and found many unexpected questions. Is kamalabai an animal or even worse than an animal?Why my aunt behaved like this with her? Why was she treated with cruel care? What makes a difference between her and me, the skin? the age? Or the caste? If skin is the answer then what’s her fault if she is born back and me as white.? Caste!!! What is caste? Who divided people on caste? Even if divided what makes us to make difference on the basis of caste? Does caste has overtakes humanity? Y r the people such? Why is this such insane in the society? Whose fault it is?


After a bouncers of unanswerable questions one word struct ed my heart like an arrow. It was the CASTE. Caste the first word from which the discrimination started in the house.

When I turned the pages of history of the caste I found that caste was designated on the bases of their professions. People came together divided the work in the society and that work defined their cast. Like the oil extractors were called teli, the Potter’s were called kumbhi, the warriors as Kshatriyas and those who worked as servants for others were termed as lower caste. But it was a good step taken by the people to resolve that time problem. Bust as the days passed the professions of the people changed, interchanged but the sticker of caste remained the same. Today is a condition when the people don’t follow their caste profession but showoff their feelings about their caste. I don’t criticize them but the thing is where is the real humanity which is the base of every caste and religion. If u still practice discrimination and say that u r proud of Ur caste, then it’s a fake expression.

There is very beautiful chain of character personality development.

As we think, so as we speak.

As we speak, so as we act.

As we act, so is our character. 

So it concludes to a point that all the problem lies within the thinking.

If there is no discrimination within the thoughts there is no discrimination in the actions and so is the character. I don’t blame anyone. But if it’s not stopped here then it would carry-on further creating differences and differences, and what lacks is the mere Difference!

Today if we observe there is no caste as higher and no as lower. But there are the following three types of people in every caste. They are poor people, middle class people and the higher class people. And one of the elements that burn the caste system is the reservations. Reservation was essential at time of independence because there were a class of people who were never given the right to education for around 2000 years. Their number of generations did slavery and just slavery of the ruling caste people, as they say. So it was very necessary to bring all kinds of people in the main stream. For which Dr.Babasaheb Ambedkar introduced the reservation of the dalit community in India under the Constitution. It was a very strong step. But today it’s not the same condition after 70 years of independence. As I mentioned above every community consists of the 3 types of people. There is a sense of discrimination with the people that they have been deprived of the position or opportunity they deserve on the basis of their ability just because of the reservation system.

Let’s take a frequent example of college admissions. When we see the cutoff list of any reputed college we found that the difference between the open candidate and that of the SC,ST has a huge difference. There is a necessity to develop the sense of equality so that the students should get the benefit only on the basis of their intelligence. Yes!! there is a need to change the base of reservations.


Here when I speak about the three categories then i actually mean this,

  • Higher class consists of those people belonging to business background, holding higher positions and earning more than an average living.
  • Middle class consists of all those people who has just crossed their poverty line, got educated and earn enough for their living. These are typical middle class families.
  • Theses consists of people who are still uneducated, don’t have a secure job and still dependent on upper classes for their job. 

What should be the new base of reservations?

As we can see that the main challenge before us is to unite the people of different caste in the society so that the present caste system should break and there could be only 3 types of people, namely the higher class, middle class and the lower class.

  • The day comes when a middle class kumbhi sits with a middle class minority for admission that day we can say that the caste system is broken totally.
  • The day a businessman from the Sikhs and the dalits share a stage will mark the day for breaking the bondages of cruel caste system.
  • Similarly when the poor Brahmin child’s and the poor Muslim child will study in the same school will mark the decline of castism.


These three classes will contain the people of all the present day caste, creed, religions. From the above the people will be able to distinguish and there will be a clear understanding about the economic status of the people. This will further help the government to checkout plans and policies to uplift the respective class. The aim for the higher class will be to increase trade and business. The middle class aim will be to make the more independent. Similarly lower class aim will be to first suffice their initial needs then to become well educated and self dependent. In this way we can uplift the people of our nation equally.

This is what my idea about reservations are. If any of the highly authorized person reads mi article I kindly request him to please share it so that the highest authority can read it and think on it once.

I know it’s a very small step but if we want some change in the present then this step is very important. I did my part as a responsible citizen. I request each and everyone to please come forward and speak on the sensitive topics so that there comes a change in us, in the people,in the society and in the Nation.

My Nation belongs to all!!!

Jai Hind…!

Jai Bharat…!